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The Many Faces of Christ

The Thousand-Year Story of the Survival and Influence of the Lost Gospels

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1 of 1 copy available
The standard account of early Christianity tells us that the first centuries after Jesus' death witnessed an efflorescence of Christian sects, each with its own gospel. We are taught that these alternative scriptures, which represented intoxicating, daring, and often bizarre ideas, were suppressed in the fourth and fifth centuries, when the Church canonized the gospels we know today: Matthew, Mark, Luke, and John. The rest were lost, destroyed, or hidden.
In The Many Faces of Christ, the renowned religious historian Philip Jenkins thoroughly refutes our most basic assumptions about the Lost Gospels. He reveals that dozens of alternative gospels not only survived the canonization process but in many cases remained influential texts within the official Church. Whole new gospels continued to be written and accepted. For a thousand years, these strange stories about the life and death of Jesus were freely admitted onto church premises, approved for liturgical reading, read by ordinary laypeople for instruction and pleasure, and cited as authoritative by scholars and theologians.
The Lost Gospels spread far and wide, crossing geographic and religious borders. The ancient Gospel of Nicodemus penetrated into Southern and Central Asia, while both Muslims and Jews wrote and propagated gospels of their own. In Europe, meanwhile, it was not until the Reformation and Counter-Reformation that the Lost Gospels were effectively driven from churches. But still, many survived, and some continue to shape Christian practice and belief in our own day.
Offering a revelatory new perspective on the formation of the biblical canon, the nature of the early Church, and the evolution of Christianity, The Many Faces of Christ restores these Lost Gospels to their central place in Christian history.
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    • Kirkus

      Jenkins (History, Institute for the Studies of Religion/Baylor Univ.; The Great and Holy War: How World War I Became a Religious Crusade, 2014, etc.) attacks the current mainstream view of church history, which posits the disappearance of competing Christian literature due to early repression by the established orthodoxy. Many of these documents-such as the Gnostic gospels-have seen a recent resurgence in popularity, having been "hidden" or "lost" for centuries. The author pointedly argues that this view of competing documents is entirely mythic. Quite the contrary, many circulated well into the Middle Ages and beyond, often influencing otherwise thoroughly orthodox Christians. Among other issues Jenkins identifies with current historical analysis, he notes a tendency toward ethnocentrism in viewing Christian history: "When we tell the Christian story in any era on only a European scale-rather, with a West European, Catholic focus-we miss a very large part of the story." Indeed, the author looks at a wide geographical range in his exploration of alternative Christian texts, especially Slavonic texts from Bulgaria and beyond and texts from Muslim-dominated regions. Jenkins introduces readers to texts preserved across the entirety of Christendom, from Ireland to Armenia. In the case of Gnosticism, Jenkins demonstrates that this heresy was not snuffed out or chased into hiding by the early church, but instead, it survived and flourished for centuries in Eastern Europe, culminating in the Albigensians in the 1200s. He also points out that some noncanonical texts went on to influence what we may see as traditional Western European Christianity-namely, those connected to Mary Magdalene and Mary the Mother of Jesus. Jenkins discusses the full spectrum of early, noncanonical literature, which, though heretical by official church standards, circulated and influenced believers for centuries. More than a well-argued rebuttal against prevailing academic viewpoints, the author also presents a worthwhile companion reference for lay students of Christian history. A worthy broadside aimed at revisionist Christian historians that provides a sorely needed counterpoint to the prevailing and largely unquestioned conventional wisdom regarding early Christian history. COPYRIGHT(1) Kirkus Reviews, ALL RIGHTS RESERVED.

    • Library Journal

      June 15, 2015

      The "lost" gospels are those that were not included in the canon of the Bible, which many perceive to have been purposely hidden or destroyed by the institutional church. Popular stories in Christian tradition, such as the young Jesus forming birds out of clay and then giving them life, come from these gospels. While not considered canonical, they were very influential in the Early Church, even up to the Reformation. In erudite but accessible prose, Johnson (history, Baylor Univ.; Jesus Wars) traces the history of these extra-biblical works, several of which were preserved at the fringes of the Christian world, clearly explaining why they fell out of favor, and debunking the conspiracy theories surrounding them. Those who are open to a rational discussion of these gospels will find a wealth of information offered here. VERDICT An important book on a topic often discussed but rarely understood and a worthwhile companion to Bart D. Ehrman's Lost Scriptures, which provides a selection of these texts. Johnson's latest will appeal to anyone seriously interested in the history of the Christian Church and the development of the Bible.--Augustine J. Curley, Newark Abbey, NJ

      Copyright 2015 Library Journal, LLC Used with permission.

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