Stealing the Mystic Lamb

July 15, 2010

Charney (Art History/American Univ. of Rome; The Art Thief, 2007, etc.) unsnarls the tangled history of Jan van Eyck's 15th-century The Ghent Altarpiece (aka The Mystic Lamb), "the most desired and victimized object of all time."

With a novelist's sense of structure and tension, the author adds an easy familiarity with the techniques of oil painting and with the intertwining vines of art and political and religious history. He begins near the end of World War II. As the Reich's military fortunes crumbled, the Allies scrambled to find where the Nazis concealed their tens of thousands of stolen artworks, many slated for Hitler's proposed "super museum." Among them was the Altarpiece. Charney pauses to describe the large work, which comprises 20 individual painted panels, hinged together. Art historians admire it not just for its supreme craftsmanship--described clearly by the author--but also for its historical significance as the world's first major oil painting. Charney also lists a number of "firsts" that the work represents (e.g., the first to use directed spotlighting) and sketches the biography of van Eyck, which makes Shakespeare's seem richly detailed by comparison. Commissioned to create the altarpiece for the Saint Bavo Cathedral in Ghent, Belgium, van Eyck took some six years to complete it. As religious and political strife waxed and waned, the painting was always in danger. The Calvinists didn't like it (the Catholics promptly hid it); Napoleon, perhaps history's greatest art thief, craved it; a cathedral fire threatened it; the Germans came for it in WWI and again in WWII. Even now, one panel remains at large, though some argue that the replacement copy is actually the original.

A brisk tale of true-life heroism, villainy, artistry and passion.

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